Two analysts (MHK and another Amharic speaking team member, TS) immersed themselves in the data by reading and open coding the transcripts independently and developing preliminary codes. noted that such explanations of disease causation are widely found in non-western societies and have perhaps attracted most attention due to their radical departure from those prevailing in Modern Western Societies. For example, the qallicha Kahissay, M., Fenta, T. & Boon, H. Beliefs and perception of ill-health causation: a socio-cultural qualitative study in rural North-Eastern Ethiopia. Data obtained from observations and conversations were recorded in field notes, photographs, and audio-recordings. It was the golden age of bacteriology. In case you need help on any kind of academic writing visit website www.HelpWriting.net and place your order, Do not sell or share my personal information, 1. The participants were told that they would be participating in a group discussion about their health and what they do to maintain their health and to respond to illness. Nature spirit- in Tehuledere, is the belief in qolle or quteb, wodaja, mewokel and chele spirits that is, venerating certain natural objects as sacred and the abode of spirits. Traditional healing and primary care: a socio-cultural study in a rural Tehuledere community, North-Eastern Ethiopia. IOSR Journal of Humanities and Social Science. A second well respected ritual spirit, articulated in all five female focus groups as a spirit for health, is Chelle. Chelle is regarded as a goddess of fecundity, whose power is associated with fertility of women, maintenance of a healthy family, and acquisition of a good harvest. Braine T. Health systems research is the best medicine. The outlook regarding disease causation has changed considerably with time and advancements in science. %PDF-1.6
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BMC Public Health Poverty in general was identified as leading to poor health: If a person has a low income, then he would be weak. Bookshelf As part of this endeavor, we will describe in this paper seven common Filipino cultural beliefs: namamana, lihi, sumpa, gaba, pasma, namaligno, and kaloob ng Diyos. As noted in other studies, effective primary care requires that all health care providers and policy makers take culture and traditional into account [20]. Three views of disease causation may be identified from the literature. Diagnosing diseases in African traditional religion. In total, 96 people participated in focus groups. The health extension workers may be best positioned to identify strategies for integration which may lead to improved health outcomes for the local community and provide guidance regarding how best to use the limited primary health care resources [30]. As part of this endeavor, we will describe in this paper seven common Filipino cultural beliefs: namamana, lihi, sumpa, gaba, pasma, namaligno, and kaloob ng Diyos. Published 1 October 1921. When Western biomedical practitioners overlook, or scorn the supernatural convictions held by group individuals they risk distancing the very individuals they look to treat. And the general lesson regarding the importance of understanding the cultural context in which new health related interventions are being implemented is reinforced by this study. Helman (1990) presentation of lay theories of illness causation identified four sites; individual patient, the natural Epidemiological characterisation of Burkholderia cepacia complex (Bcc) from c Major flaws in Animal Disease Control Leading to Partial Success or Failure.pptx, Animal Disease Control Programs in India.ppt, Control and Eradication of Animal diseases.pptx, Vaccines in India- Problems and solutions.pptx, Conventional and non conventional antibiotic alternatives. In: StatPearls [Internet]. Social change theory was used in this paper. Finally the themes were incorporated into a conceptual model of the participants and their beliefs and perceptions in illness causation [18]. Having God/Allah in ones life was thought to lead to health and wellbeing. 1990;28:6372. Article Erickson fills this gap by clearly explaining the basic organizing principles that underlie all medical systems, the full range of theories of disease causation, the geographical distribution of medical practices, and the historical trends that led to biomedical dominance. Cultural beliefs on disease causation in the Philippines: challenge and implications in genetic counseling. The researchers pursued various strategies to assure the quality of the qualitative data. The practice of epidemiology. 9 Natural history of disease epidemiological triad, Concept of Disease Control | SurgicoMed.com, 2. unit no iii dynamic of disease, Community Health Nursing, Concept of disease. PubMed A photography exhibition to highlight the impact rare diseases can have on families has gone on display. Article In: Morse JM, Swansen JM, Kuzel A, editors. Theory of web of causation was given by Mc Mohan and Pugh. 36 0 obj
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Genetic counseling of the deaf. Development of understanding in Pathogenesis Wiki User 2009-11-03 20:50:12 This answer is: Study guides Science 14. Durowaye M, Adeboye M, Yahaya-Kongoila S, Adaje A, et al. In our tradition people believe in qolle spirits (the spirit of individuals) is a guardian from illness and cause of illness. Several theories were advanced from time to time to explain disease causation such as the supernatural theory of disease, the theory of humors by Greeks and Indians, the theory of contagion, the miasmatic theory which attributed disease to noxious air and vapours, the theory of spontaneous generation, etc. Because if he lies and then touches the Rekebot, he will have skin disease; his child or cattle will die [Male, Study Community # 2]. Table 1 presents the Filipino words depicting the cultural beliefs and their corresponding English translation. Chelle is represented by colorful small beads. Indian Veterinary Research Institute, Izatnagar-243122, Epidemiology(Fifth edition.). The connection between ill-health and lying needs further exploration for indigenous groups like this. These discoveries and a host of others at the turn of the century marked a turning point in our aetiological concepts. Tap here to review the details. A more interesting finding was that they also articulated how important social relationships are in maintaining good health. This paper therefore is aimed at examining the causes and consequences of rapid erosion of cultural values in nigeria. Health education and care solutions found to be effective in one system may not work as well in other settings [32]; however, some of the lessons learned from this study may be applicable to other cultural contexts with similar beliefs. The move towards a new public health police. Ann N Y Acad Sci. Proceedings of the First National Conference on the Revision of National Health Policy. A disorder of structure or function in a human, animal, or plant, especially one that produces specific signs and symptoms or that affects a specific location and is not simply a direct result of physical injury is called a disease. 2022 Apr;10(4):893-900. doi: 10.1016/j.jaip.2022.01.010. Personalistic Causes January 29, 2022 by Sagar Aryal The germ theory of disease is the currently accepted scientific theory for many diseases. hbbd```b`` (0
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Theory of illness causation is an important issue in all biomedical sciences, and solid etiological explanations are needed in order to develop therapeutic approaches in medicine and preventive interventions in public health. Pre-modern era theories of Disease causation: Religions often attributed disease outbreaks or other misfortunes to divine retribution - punishment for mankind's sins. Most of the participants were married. Germs cause disease. The emphasis on culture in our genetic counseling training recognizes its crucial role in molding an individual's conceptualization of health, as well as other life aspects, especially since the Filipino culture is a mixture of indigenous as well as imported and borrowed elements. . The ascription of misfortunes to natural objects pervaded by spirits (e.g., qolle or quteb) was observed to be common in the study population. The beliefs and perceptions of ill-health are influenced by the socio-cultural context and indigenous healers, who form an alternative health service in many societies, may compete with biomedical health services, especially if they are perceived as the best way to address specific health concerns [1]. So if there is no peace at home, there will be no health [Female, Study Community # 4]. Before We've encountered a problem, please try again. To act in this capacity qolle must be acknowledged and shown respect through appropriate rituals such as scarification of goats, respecting the local customs and values, etc., the spirit of the qolle are good for keeping relatives safe from harm and maintain health [Male, Study Community # 3]. 13. NCI CPTC Antibody Characterization Program. Not listening to them means we are exacerbating the disease we have [Female, Study Community # 2]. Alice Barrett is in hospital with myalgic encephalomyelitis (ME), and cannot feed herself. The key themes that emerged from the focus groups and participatory observation were explored and refined in the interviews, but no new themes emerged from the interviews. These postulates enabled the germ theory of disease to achieve dominance in medicine over other theories, such as humors and miasma. It is often construed as a medical condition associated with specific symptoms and signs. Dime (1995:30-31) argues that the diagnosis of diseases in an African traditional healing system is a twofold event. Various social, cultural, and religious norms produce and reinforce gender inequality and the stereotypical gender roles that underpin gender-based violence. As part of this endeavor, we will describe in this paper seven common Filipino cultural beliefs: namamana, lihi, sumpa, gaba, pasma, namaligno, and kaloob ng Diyos. This theory indicates that although modern medicine and laboratory science have significantly impacted the decline of mortality, the process of disease causation is far more complex than the. Our analysis of the relationships of supernatural, natural and social elements to ill-health causation may provide useful input for the drafting and implementation of primary health care strategies at both local and global levels. Atkinson S, Haran D. Individual and district scale determinants of users satisfaction with primary health care in developing countries. Familial ectrodactyly syndrome in a Nigerian child: a case report. Positive correlation is when you observe A increasing and B increases as well. They were very similar to the focus group participants in their demographic characteristics. Five rural communities (one from each of the five Kebeles) were included in the study. Mystical causes are often attributed to experiences or behaviors such as ancestral retribution for unfinished tasks or obligations. Closer co-operation between indigenous and bio-medical health frameworks and eventual integration has been advocated by the World health organization and this ought to be explored in Tehuledere and other Ethiopian societies in order to enhance the likelihood of enhancing the health of rural populations. The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated. Oxford: Clarendon; 1964. Nigeria | 80 views, 8 likes, 0 loves, 1 comments, 2 shares, Facebook Watch Videos from Catalyst Specialist Health Consult CSHC: Various Cultural theories of Disease causation in Nigeria Many of the participants in the study specifically related poverty and lack of appropriate food to ill health. Peterson DR. Google Scholar. Predictors of indigenous healer use among Samoans. In addition to supernatural and natural elements, the data presented here suggest that social causes of illnesses need to be added to fully explain the perceptions of the study participants. The disease is said to pass onto seven generations. Social, economic and biological factors interact to drive a vicious cycle of poverty and disease from which, for many people, there is no escape." In short, poverty is instrumental in cultivating conditions that allow disease to spread. Unauthorized use of these marks is strictly prohibited. 2011; 26 (4):275-278. doi: 10.5001 . This site needs JavaScript to work properly. 2022 Oct 14;19(20):13217. doi: 10.3390/ijerph192013217. ):893-900. doi: 10.3390/ijerph192013217 [ Female, Study Community # 4 ] various strategies to assure the of... ):893-900. doi: 10.3390/ijerph192013217 Morse JM, Kuzel a, et al for indigenous like. We have [ Female, Study Community # 4 ], Izatnagar-243122 Epidemiology... 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